Ancient Philosophy, The Case For Christ And What To Do With Your Ambition - What I Learnt This Month
It is a great place for me to catalogue what I have learnt. I hope that it is also a great place for you to find great new resources to aid in your learning.
This post covers what I learnt in December 2017.
*Please note that the book link in this post is an affiliate link. This means that I receive a small percentage of the book cost if you buy it through the link*
This post covers what I learnt in December 2017.
*Please note that the book link in this post is an affiliate link. This means that I receive a small percentage of the book cost if you buy it through the link*
Course - Ancient Philosophy: Aristotle and His Successors
This course was created by Pennsylvania University and I
completed it through Coursera. The type of course is called a MOOC (Massive
Online Open Course). This means three things:
1. A lot of people are taking it at any one time.
2. It is entirely online.
3. It is entirely free.
2. It is entirely online.
3. It is entirely free.
If you have never heard of a MOOC or never taken one then I
highly recommend it. The main three MOOC providers are Coursera, Edx and Udemy.
The course is the second part of another course I took a while
ago (Plato and His Predecessors – also really good).
The material focused on three main groups of philosophers: Aristotle, Epicurus, and the Stoics.
The primary reason that I wanted to learn about ancient philosophy was to help me
better understand the world of the Bible.
The philosophers discussed in the course all lived before Christ and would have been well known by the New Testament Writers.
The philosophers discussed in the course all lived before Christ and would have been well known by the New Testament Writers.
The New Testament borrows a lot from Plato and Aristotle as the language was so pervasive. When Paul spoke in the Areopagus he spoke to Epicureans and Stoics (Acts 17:24-29).
Not only did the course help me to understand the world of
the Bible, but I also found a great level of practical wisdom.
At the point of taking this course, I had recently been diagnosed with osteoarthritis. It was only in my big toe, but I was finding it painful to walk even short distances.
I love walking. I live right next to the Yorkshire Dales and there are so many incredible walks. I was lamenting the fact that I might not be able to participate in these walks. I was lamenting that were so many walks that I want to do, but now might not be able. I was lamenting that I might never be able to take walking holidays with Joanne when I was older, that I so desired to do. And I was lamenting how difficult it was making exercise.
At the point of taking this course, I had recently been diagnosed with osteoarthritis. It was only in my big toe, but I was finding it painful to walk even short distances.
I love walking. I live right next to the Yorkshire Dales and there are so many incredible walks. I was lamenting the fact that I might not be able to participate in these walks. I was lamenting that were so many walks that I want to do, but now might not be able. I was lamenting that I might never be able to take walking holidays with Joanne when I was older, that I so desired to do. And I was lamenting how difficult it was making exercise.
It was during the discussion of Epicurus and what makes a
good life that I had an AHA! Moment.
The Epicureans were often accused of being hedonists, as they believed that pleasure (and the avoidance of pain) were the primary goals of life. The epicureans vehemently contested this. It was not that they wanted to gain as much pleasure as possible, it was rather that they wanted to reduce their desire for pleasures that were not attainable.
The epicureans taught a deep level of gratitude for the things that you have, rather than on a dwelling of the things that you don’t have.
The Epicureans were often accused of being hedonists, as they believed that pleasure (and the avoidance of pain) were the primary goals of life. The epicureans vehemently contested this. It was not that they wanted to gain as much pleasure as possible, it was rather that they wanted to reduce their desire for pleasures that were not attainable.
The epicureans taught a deep level of gratitude for the things that you have, rather than on a dwelling of the things that you don’t have.
Within this context, my focus was shifted onto all of the
good things that I have.
Book – The Case For Christ
It follows the story of Lee Strobel, an investigative
journalist with a degree in law who, after his wife becomes a Christian,
decides to examine the evidence for Christ.
Lots of people have critiqued this book, both good and bad.
I will say that a lot of the claims in this book are overexaggerated
and sometimes conclusions are drawn prematurely.
The ending of the book states that to not believe in the resurrection of Christ and His deity is the
crazy thing to do, rather than the other way around – which again I think is a
rather extreme conclusion.
That said, I found a lot of extremely useful content in this
book.
The archaeological evidence, as well as the information about the putting together of canonical scripture, was very interesting, and some of the arguments were well laid out.
The archaeological evidence, as well as the information about the putting together of canonical scripture, was very interesting, and some of the arguments were well laid out.
For me where we part ways is that I do not think that we
will be able to prove that God exists, or even that through the scientific
method prove that God is more likely to exist than to not exist.
Rather all I ask of apologetics is that it creates a space for me where my faith can exist. That it creates a space where God can exist. The primary essence of our belief is faith, and that is okay.
Rather all I ask of apologetics is that it creates a space for me where my faith can exist. That it creates a space where God can exist. The primary essence of our belief is faith, and that is okay.
Yes, our faith must be built on something. Yes, our faith can
be built on some logic and reason. But most of all we want our faith to be
built on Christ, and our experience of Him.
Ultimately, want we want is a reasonable faith, and I think that this book provides some good blocks towards a reasonable faith.
Ultimately, want we want is a reasonable faith, and I think that this book provides some good blocks towards a reasonable faith.
Podcast – What To Do With Your Ambition
The essence of the podcast is a juxtaposition between fear
and ambition.
Fear, in its proper place, is a good thing. For millions of
years, it has kept us safe and allowed us to develop as a race. However, when
fear moves out of its proper place it becomes a phobia and can cripple peoples
lives.
The same can be said of ambition.
When in it’s proper place ambition can be a good thing. It
is a healthy drive to create, to do good, to create meaning and beauty.
Ambition is not something to be feared.
However, when ambition loses its proper place it begins to
twist us. It can make us bitter, it can cause us to do harm to others, and it
can cause us to burn out.
I have ambition. I have things that I want to create and
achieve. And this podcast helped me to see that that is okay 😊.
And finally, there are also the things that I have been
learning for blog posts that I write on this blog. For a recap these were:
- The Radical Inclusivity of the Genealogy of Jesus in Matthew’sGospel.
- The Three Comings of Christ – An Advent Meditation.
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